This last Sunday, members of Hall Gate URC in Doncaster joined together after their morning service of worship for a meal and discussion. I’ve started a church history course with them that looks at old events to see their contemporary relevance. Sunday’s session was supposed to be on the Fourth Century as a whole touching on men like John Chrysostom and Augustine of Hippo.
All our time was taken up with looking at the Christological and Trinitarian controversies that led to the Councils of Nicea (325AD) and Constantinople (381AD). After a short discussion on whether Constantine was good for the church or not, we began to look at the Arian controversy and the first Nicene creed. It was a great time and led to some really interesting discussion. From the events of 1600 years ago we began to discuss modern worship, tolerance, evangelism and everything else you can think of. Christology and Trinitarianism became more than just dusty words in Systematic Theology books and became living realities.
I hope that our discussion will lead people to understand the second verse of O Come All Ye Faithful a little more. The composer of the hymn, John Francis Wade and its translator Frederick Oakley were both Roman Catholics. Wade was a Jacobite who fled to France. Oakley was a Tractarian in the Church of England before following the logic of their position and joining the Roman Church. I’m sure I’d have some “pleasant theological discussions” with both men but there’s no doubting the orthodoxy of the second verse of this hymn.
With words taken from the Nicene Creed we sing:
God of God,
Light of Light,
Lo, he abhors not the Virgin’s womb;
Begotten, not created:
The third line is an interesting translation of gestant puellæ viscera meaning “carried in a virgin’s womb”. But the rest is fabulous stuff. Jesus, who we adore, is fully God. There was no time when he wasn’t. He always was and always will be the eternal Son, the second person of the Trinity. O come, let us adore him this Christmas for who he is. God in flesh. God with us. Immanuel.